Musannaf Ibn Abi Shaybah 37157
The narration numbered Musannaf Ibn Abi Shaybah is a report concerning the transition of the early Islamic leadership from the Caliphate to kingship. The Narration Content The text is a conversation between Sa'id ibn Jumhan and the Companion Safinah (ra) regarding the Umayyad dynasty's claim to the Caliphate. Arabic Text:
"حَدَّثَنَا الْفَضْلُ حَدَّثَنَا حَشْرَجُ بْنُ نَبَاتَةَ، قَالَ: حَدَّثَنِي سَعِیدُ بْنُ جُمْهَانَ قُلْتُ لِسَفِینَةِ، إنَّ بَنِي أُمَيَّةَ يَزْعُمُونَ، أَنَّ الْخِلَافَةَ فِیهِمْ، قَالَ: كَذَبَ بَنُو الزَّرْقَاءِ، بَلْ هُمْ مُلُوكٌ مِنْ أَشَدَّاءِ الْمُلُوكِ، وَأَوَّلُ الْمُلُوكِ مُعَاوِيَةُ." [21] English Translation:
Sa'id ibn Jumhan said: I said to Safinah, "The Banu Umayya claim that the Caliphate is among them!" Safinah replied, "The children of the blue-eyed woman (Banu al-Zarqa') have lied; rather, they are kings from among the harshest of kings, and the first of the kings was Mu'awiyah." [21] Context and Significance The Caliphate vs. Kingship:
This narration is often cited in discussions regarding the "Caliphate upon the Prophetic Method" vs. the "Biting Kingship" ( mulkan 'addan
). It reflects a view held by some early figures that the era of the Rightly Guided Caliphs ended after the initial thirty years, following which the leadership style shifted to hereditary monarchy [21]. Terminology:
Safinah (ra) uses the term "Banu al-Zarqa'" (Children of the blue-eyed woman), which was a derogatory reference to the ancestry of the Umayyads, specifically related to the mother of Marwan ibn al-Hakam [21]. Parallel Narrations:
A similar version of this report, often including the famous "The Caliphate is thirty years" statement, is found in Sunan al-Tirmidhi (Hadith 2226) [21]. About Musannaf Ibn Abi Shaybah Musannaf of Ibn Abi Shaybah
is one of the most important early collections of Hadith and (reports from the Companions and Successors). Structure:
It is organized by legal topics (Fiqh) and historical events. Nature of Content: It contains (attributed to the Prophet), and (attributed to Companions) narrations. Authenticity:
Unlike the "Six Books" (Sihah Sittah), Ibn Abi Shaybah compiled narrations regardless of their individual authenticity, leaving the critical evaluation to researchers. grading of this specific chain or more reports from this chapter on the Caliphate?
Unpacking the Wisdom: A Look at Musannaf Ibn Abi Shaybah 37157
In the vast world of classical Hadith literature, few works hold as much historical weight as the Musannaf of Ibn Abi Shaybah
(d. 235 AH/849 CE). As one of the earliest and most massive compilations, it serves as a bridge between the Prophet's time and the formal "canonical" collections like Sahih Bukhari or Sahih Muslim.
Today, we’re looking specifically at entry #37157. Depending on the edition of the Musannaf you hold, this number often points to a profound report regarding the early Islamic period and the nature of leadership. The Content: A Prophecy of Kingship
The report indexed as #37157 in the widely-used Shathri edition—and often linked with the Kitab al-Fitann (Book of Tribulations)—recounts a notable exchange involving Safinah, a freed slave of the Prophet Muhammad ﷺ.
In this narration, Safinah is asked about the Umayyad claims to the Caliphate. His response is blunt and legendary:
"The children of the Blue-eyed woman lie; rather they are kings, from the harshest of kings. And the first of the kings is Mu'awiyah". Why This Matters
This narration is part of a larger discussion in early Islamic history regarding the transition from the Rashidun (Rightly Guided) Caliphate to the era of Kingship (Mulk).
Historical Transition: Safinah is famously the primary narrator of the Hadith stating, "The Caliphate in my Ummah will be thirty years, then after that will be kingship". Report #37157 serves as a specific application of that general rule, identifying where that shift began.
Terminology: Safinah’s use of the term "kings" (muluk) was not necessarily a commentary on the piety of individuals, but a technical distinction in how leadership was passed down—moving from community selection to hereditary dynastic rule.
Early Documentation: Because Ibn Abi Shaybah was "the master of the memorizers" and lived so early, his collection preserves these raw historical perspectives before they were potentially smoothed over by later political sensitivities. Navigating the Numbers
If you are looking for this report and can't find it, remember that Hadith numbering can vary wildly between publishers. S'ad bin Nasir al-Shathri Edition: #37157. Muhammad Awamah Edition: Often found around #35579.
Kanz al-Ummal Cross-Reference: Sometimes cited in other encyclopedic works like Kanz al-Ummal with slightly different numbering. Reflection for Today
Report #37157 isn't just a historical footnote; it’s a reminder of the early community’s critical eye toward power and governance. It highlights the high standard to which the early Muslims held their leaders, distinguishing between the spiritual-political ideal of a "Caliph" and the administrative reality of a "King." musannaf ibn abi shaybah 37157
For those interested in exploring more from this author, you can browse the Musannaf Ibn Abi Shaybah on digital libraries like Al-Maktaba al-Shamela.
Understanding Musannaf Ibn Abi Shaybah: Exploring Hadith 37157
The Musannaf of Ibn Abi Shaybah stands as one of the most significant pillars of early Islamic literature. Compiled by the renowned scholar Abu Bakr Ibn Abi Shaybah (d. 235 AH), this massive collection predates the "Sahih" works of Bukhari and Muslim, offering a unique window into the legal and theological landscape of the 2nd and 3rd centuries of Islam.
Among its tens of thousands of narrations, Hadith 37157 (according to common modern numbering like the Shathri or Hout editions) has become a point of intense discussion among historians and theologians. The Nature of the Musannaf
Unlike a "Sahih" collection, which focuses exclusively on authentic prophetic traditions, a Musannaf is organized by legal topics (fiqh) and includes: Marfu’: Sayings attributed to the Prophet Muhammad (ﷺ). Mauquf: Sayings and actions of the Companions (Sahaba). Maqtu’: Rulings from the Successors (Tabi’un).
This makes the Musannaf an indispensable resource for understanding how early Muslims applied Islamic law in their daily lives. Contextualizing Hadith 37157
In many modern prints of Musannaf Ibn Abi Shaybah, the narrations numbered in the 37000s fall under the "Book of Transitions" (Kitab al-Maghazi) or sections dealing with the "Affairs of the Companions."
Specifically, narration 37157 often pertains to the complex political period following the passing of the Prophet (ﷺ), particularly regarding the Saqifah (the gathering to choose a successor) and the initial tensions surrounding the oath of allegiance (bay'ah). The Historical Significance
The narration typically discusses the interaction between Umar ibn al-Khattab and the household of Ali ibn Abi Talib. Because this event is central to the historical narrative of both Sunni and Shia traditions, Hadith 37157 is frequently cited in debates regarding:
Early Islamic Governance: How leadership was established after the Prophet (ﷺ).
The Status of the Ahl al-Bayt: The respect and friction between the prominent figures of the early community.
Authentication (Isnad): Scholars of Hadith often scrutinize the chain of narrators for this specific entry to determine its historical reliability. Why Scholars Study This Specific Narration
For researchers, Hadith 37157 is not just a religious text; it is a historical document. It provides raw data about the social dynamics of Medina. Sunni scholars often analyze the isnad (chain of transmission) to weigh its authenticity against other narrations, while historians use it to piece together the sequence of events during the Rashidun Caliphate. Conclusion
The Musannaf Ibn Abi Shaybah remains a treasure trove for anyone seeking to understand the foundations of Islamic thought. Hadith 37157 serves as a poignant example of the raw, unvarnished history preserved by early scholars—a narrative that invites deep study, academic rigor, and a nuanced understanding of the formative years of Islam.
Because different modern publishers use different numbering systems, "37157" may refer to one of several distinct narrations depending on the edition (e.g., the Al-Hut, Shathri, or Awamah editions). Most Common Narrations for Number 37157
According to various digitized versions of the text, this number typically corresponds to one of the following reports:
The Nature of Kingship and Caliphate: In several editions (such as the Al-Hut edition found on IslamicBook.ws), report 37157 is a narration from Safinah, a freed slave of the Prophet Muhammad. He is asked about the Umayyads' claim to the Caliphate and responds by calling them "kings of the harshest kind," stating that the true Caliphate lasted for thirty years, followed by kingship, beginning with Muawiyah.
Ali ibn Abi Talib’s Sentiment on the Day of Camel: In the Hadith Portal indexing, this number records a statement by Ali ibn Abi Talib during the Battle of the Camel. He reportedly expressed deep sorrow over the conflict, stating, "I wish I had died twenty years before this".
Amr ibn al-Aas on the Legacy of Abu Bakr and Umar: In the Saad al-Shathri edition, number 37157 contains a statement from Amr ibn al-Aas. He reflects on the material wealth left behind by the first two Caliphs, Abu Bakr and Umar, noting their extreme piety and how they avoided worldly gains.
The Five Trials (Fitna): Another indexing lists 37157 as a report from Ali ibn Abi Talib describing five trials that God placed upon the Muslim community, ranging from general to specific ones. About the Source: Musannaf Ibn Abi Shaybah
Author: Abu Bakr Ibn Abi Shaybah was a prominent Sunni scholar and a teacher to major figures like Imam Bukhari and Imam Muslim.
Structure: Unlike a "Musnad" (organized by narrator), a Musannaf is organized by topic (jurisprudence, history, asceticism). It is prized by scholars because it includes not only the Prophet's words but also the legal rulings and sayings of the Sahaba (Companions) and Tabi'un (Successors).
Scale: It contains over 37,000 reports, making it one of the most comprehensive primary sources for early Islamic history and law. The narration numbered Musannaf Ibn Abi Shaybah is
If you are looking for a specific text, are you interested in the historical context of the Battle of the Camel or the theological discussions regarding the Caliphate?
The Musannaf Ibn Abi Shaybah, recorded under the specific narration number 37157, is a significant historical and theological text within Sunni Islamic scholarship. This particular entry provides insight into the early political transitions of the Islamic state, specifically discussing the shift from the Rashidun Caliphate to the era of dynastic rule. Content of Narration 37157
In this report, Said bin Jumhan narrates a conversation with Safina, a companion of the Prophet Muhammad. The text addresses the claims of the Umayyad dynasty (Banu Umayya) regarding their right to the Caliphate.
Arabic Text: حَدَّثَنَا الْفَضْلُ حَدَّثَنَا حَشْرَجُ بْنُ نَبَاتَۃَ ، قَالَ : حدَّثَنِی سَعِیدُ بْنُ جُمْہَانَ قُلْتُ لِسَفِینَۃِ ، إنَّ بَنِی أُمَیَّۃَ یَزْعُمُونَ ، أَنَّ الْخِلاَفَۃَ فِیہِمْ ، قَالَ : کَذَبَ بَنُو الزَّرْقَائِ ، بَلْ ہُمْ مُلُوکٌ مِنْ أشداء الْمُلُوک ، وَأَوَّلُ الْمُلُوکِ مُعَاوِیَۃُ۔
Translation: Said bin Jumhan said to Safina, "The Banu Umayya claim that the Caliphate is among them." Safina replied, "The children of the blue-eyed (Banu al-Zarqa) have lied. Rather, they are kings among the harshest of kings, and the first of the kings was Muawiyah". Historical Context and Significance
This narration is often cited by scholars to distinguish between the Rashidun Caliphate (The Rightly Guided) and the subsequent monarchical systems.
Defining the Caliphate: According to related narrations found in Jami` at-Tirmidhi (2226), Safina often referenced the Prophet’s statement that the "Caliphate of Prophethood" would last for 30 years, after which it would become a kingdom.
Muawiyah I: Narration 37157 specifically identifies Muawiyah as the "first of the kings," marking the transition from an elective or consultative leadership to a hereditary one. About Musannaf Ibn Abi Shaybah
The Musannaf was compiled by Imam Abu Bakr Ibn Abi Shaybah (159H–235H), a renowned Sunni scholar. It is one of the oldest and largest Hadith collections in existence, containing approximately 39,000 reports.
Methodology: Unlike the "Sahih" collections, a Musannaf includes not only the words of the Prophet (Marfoo') but also reports from his Companions (Mawqoof) and their followers (Maqtoo').
Structure: It is organized by Fiqh (legal) chapters, making it a vital resource for understanding the legal and historical views of the early Muslim community. Theological Utility
Scholars use narration 37157 to provide a nuanced view of the Umayyad period. While many Sunni works acknowledge the administrative and expansionist successes of the Umayyads, narrations like this from the Musannaf serve as a reminder of the early community's critical view regarding the loss of the prophetic model of leadership.
Musannaf of Ibn Abi Shaybah (Tahqiq & Tashkil) - SifatuSafwa
Title: The Theology of Guidance: An Analysis of al-Musannaf Hadith 37157 and the Dynamics of Divine Will
Abstract
This paper provides a critical examination of Hadith 37157 found in al-Musannaf by Ibn Abi Shaybah (d. 235 AH). The narration, transmitted through the authority of Jubayr ibn Nufayr, addresses the inherent tension between human moral agency and divine providence. By analyzing the text, its chain of transmission (isnad), and its theological implications within early Islamic thought, this paper argues that the hadith serves as a foundational text for understanding the development of Sunni orthodoxy regarding the ontological status of "guidance" (hidayah) and "error" (dalal). The analysis highlights how Ibn Abi Shaybah’s contextualization of this report reflects the early community's attempt to reconcile the existence of religious schism with the concept of a divinely ordained salvation history.
Conclusion on 37157
Musannaf Ibn Abi Shaybah 37157 is a da`if (weak) hadith about tanning purifying animal hides, narrated via Mujalid. Its ruling is nonetheless correct in substance due to corroborating authentic hadiths. It is not used independently for establishing Islamic law.
If you intended a different number (e.g., 37157 in another edition or a specific topic like prayer, oaths, or expiation), please provide the chapter or topic, and I will retrieve the exact text and ruling.
The report numbered Ibn Abi Shaybah a significant historical narration regarding the transition of leadership in early Islam from the Rightly Guided Caliphate Core Content of the Narration The report recounts a conversation between the scholar Sa'id ibn Jumhan and the Companion
(may Allah be pleased with him), a former servant of the Prophet Muhammad ﷺ. The Context: Sa'id mentioned to Safinah that the Banu Umayyah (Umayyads) claimed the Caliphate belonged to them. The Response: Safinah refuted this claim, stating:
"The sons of al-Zarqa' have lied. Rather, they are kings—among the harshest of kings—and the first of the kings was Mu'awiyah." Theological and Historical Context
This specific narration is often cited alongside the famous Hadith of the Prophet ﷺ that states:
"The Caliphate in my Ummah will last for thirty years, then it will be a monarchy (kingship) after that." Transition of Power: Scholars use this report to distinguish between the divinely-guided Caliphate Conclusion on 37157
(the period of the first four Caliphs and briefly Hasan ibn Ali) and the subsequent hereditary rule initiated by the Umayyad dynasty. Mu'awiyah's Status:
While Safinah identifies Mu'awiyah (may Allah be pleased with him) as the "first of the kings," Sunni tradition generally maintains a respectful view of him as a Sahabi (Companion) while acknowledging the shift in the nature of governance during his reign. About the Source: Musannaf Ibn Abi Shaybah
is one of the earliest and largest collections of Hadith and (narrations from Companions and successors). Description Abu Bakr Ibn Abi Shaybah (159–235 AH), a teacher of Imams Bukhari and Muslim Organized by legal topics ( ), containing over 37,000 reports. (from the Prophet), (from Companions), and (from Successors). Summary of Significance
Report 37157 serves as a primary source for understanding how the early generations perceived the shift in Islamic political structure. It highlights a critical perspective from the
regarding the Umayyad dynasty's claim to the Caliphate versus the reality of their monarchical rule. of this specific report? How other early historians, like Ibn Kathir , interpreted this shift? of Safinah, the narrator of this report?
Musannaf Ibn Abi Shaybah 37157 مصنف ابن ابي شىيبه
, which discusses the transition from the Caliphate to kingship in early Islamic history.
The Shift from Caliphate to Kingship: Reflections on Musannaf Ibn Abi Shaybah 37157
In the vast ocean of Hadith literature, Musannaf Ibn Abi Shaybah stands as one of the most comprehensive and oldest collections, serving as a critical bridge to the era of the Sahaba (Companions) and Tabi'un (Successors). Within its thousands of entries, narration number 37157 offers a striking perspective on a pivotal turning point in Islamic history: the rise of the Umayyad dynasty. The Narration: A Conversation on Authority
The text records a dialogue between Sa’id ibn Jumhan and Safina (a companion of the Prophet Muhammad, peace be upon him). In this report:
The Claim: Sa’id mentions that the Banu Umayya (Umayyads) claimed that the Khilafah (Caliphate) resided among them.
The Rebuttal: Safina responds forcefully, stating that they "lied." He characterizes them not as Caliphs in the traditional spiritual and communal sense, but as "kings from among the harsh kings" (mulukan min ashidda’ al-muluk).
The First King: Safina specifically identifies Mu’awiyah as the first of these kings. Why This Matters Today
This narration is often cited by historians and theologians to distinguish between the Rashidun (Rightly Guided) Caliphate and the hereditary monarchies that followed. It highlights a deep-seated historical debate regarding the nature of political power in Islam:
Terminology of Power: The shift from "Khalifa" (Successor/Steward) to "Malik" (King) was seen by many early scholars as a fundamental change from a system based on shura (consultation) to one based on mulk (dynastic rule).
Historical Honesty: The inclusion of such reports in a Sunni collection like the Musannaf Ibn Abi Shaybah demonstrates the early scholars' commitment to preserving diverse viewpoints and critical historical perspectives.
The Role of Safina: Safina’s status as a Companion adds weight to this testimony, as he was someone who lived through the transition and observed the changing political landscape firsthand. Exploring the Source
If you are looking to study this further, the Musannaf is an essential resource for understanding the "Athar" (reports from the companions). Unlike later collections that focused strictly on the Prophetic Sunnah, Ibn Abi Shaybah preserved the legal and historical opinions of the first generations of Muslims.
For those interested in the full Arabic text or Urdu translations, repositories like Al-Hadees provide digital access to these specific narrations.
Steps to Find Helpful Content:
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Consult Tafsirs and Hadith Commentaries: Scholars have written extensively on the Musannaf and similar collections. Their commentaries can provide insights into specific hadiths.
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Digital Platforms: There are various digital platforms and databases dedicated to Islamic literature, including hadith collections. These can be searched for specific hadith numbers or topics.
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Seek Scholarly Guidance: For precise and nuanced understandings, consulting with someone knowledgeable in Islamic studies can be invaluable.
If you have a specific question about the content of a hadith or its implications, providing the actual text (if possible) or more details could enable a more targeted and helpful response.
1. A legal and spiritual lesson
Eating with the right hand is sunnah for Muslims, but this man’s defiance turned a recommended act into a matter of pride. The Prophet’s du’a wasn’t a literal curse — it was a consequence of stubborn arrogance. Scholars use this to discuss when a leader can invoke divine response against open disobedience.